Medical ethics is a unique and fascinating discipline
which shapes the foundation of what is right and what is wrong in
healthcare. It requires one to make a
reasoned judgement on a series of complex dilemma and basis itself on the very
fabric of one's being. What is acceptable to a person depends on the values
they hold, and these values come from the thought processes one ascribes to.
As a committed Muslim, I know that Islam shapes my
worldview. What I deem acceptable may not necessarily be shared by my friend,
and what my friend deems as acceptable, is something I may not necessarily
agree with.
Not everything in medical ethics polarises views. I was
once in Chelsea and Westminster hospital working with the gastroenterology team
as a medical student. In the third week of my firm, a case was presented to us
of an 89 year old female who was not responding to any of her medicines. Was it
therefore worth trying any more in the way of treatment, when we knew it
wouldn't work? In light of this objective futility, we all agreed that it was
not worth it.
I draw a lot of strength from Islam. I also find that I
can be the carer patients want, without compromising my personal beliefs.
Many people struggle to see what role religion can play
in the life of a professional doctor. If it does not unfairly discriminate
against the care of the patient, then for the doctor themselves, it can be a
source of great strength at a time of unfortunate difficulty. Seeing people die
like one does in the hospital is not easy. By being the familiar, dependable
source of comfort, religion can be a positive force for improving patient care.
It is not always like this, but it certainly occurs in some cases. And for
those instances, it has a somewhat crucial role, both for the doctor and the
quality of the care they deliver.
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